
Globalist Marxisms and tribalist nationalisms, despite fierce, unbridgeable disagreements, both undermine the Protestant free society of the U. S. Founding.
Read the article here.

Read the article here.
Five Governing Principles when we think about state meddling in markets:
First: The default position must be free men and free markets, with the state’s role limited to enforcing the rule of law. A complex and evolved economy has invited more and more intervention, yet the state’s severe limitations in knowledge and in incentive scream for a limited role in policymaking to impact economic outcomes.
Second: The economic law of trade-offs must be front and center in this debate. As economics fundamentally deals with the allocation of scarcity – of scarce resources used in the meeting of the needs of humanity – we do not have the luxury of calling for greater public policy without earnestly counting the cost. Sometimes we may deem the cost worthwhile. But any attempt to view public policy as immune from the law of trade-offs or some sort of free call option is naïve at best and dishonest at worst.
Third: The role of public policy should be to remove impediments to productive activity. A proactive role beyond that exceeds the legitimate function of government.
Fourth: When government is in a position to exert policy pertinent to economic activity, we must observe the law of subsidiarity. In other words, if the new right were calling for a resurgent localism from townships and city councils, I may have beef, but I’ve less of it than this pollyannish view of Washington DC.
Fifth: Price discovery is vital. Interventions impede price discovery.
***********************
Five reasons to reject “New rRght” aspirations for more government intrusion into markets:
First: It. Doesn’t. Work. The history of government programs and use of public policy to drive promised outcomes is demonstrably clear that it doesn’t work, the unintended consequences are severe, and the lack of knowledge and alignment of incentive create what all systems of “no skin in the game” create – corruption, grift, incompetence, failure, a breakdown of public trust, skyrocketing deficits, good money chasing after bad, and so forth and so on. This is as reliable as death and taxes, the other two things most increased public policies create.
Second: Cronyism and rent-seeking run amok. This is the real by-product of greater public policy. This is what we are debating. We are picking the degree to which the government will pick winners and losers. We are asking the hand of the state under a false pretense of neutrality to put its finger on the scale of economic outcomes.
Third: Lack of accountability in a misdiagnosis of problems. The belief is that various elements of economic life have stagnated or otherwise failed to deliver on hopes and promises. My deep concern is that in pursuing greater public policy to bring us to a better economic outcome, we would be missing the incalculable damage CURRENT public policy has already done to create the problems we all lament – excessive fiscal interventions, distortive and cronyist regulations, and the most underrated culprit, an arrogant monetary policy that has favored asset-holders over productive activity. We should not give them more keys to more kingdoms.
Fourth: Mission creep: the policymakers are not trustworthy. Consider the long-heralded CHIPS Act celebrated by economic nationalists and perhaps the signature legislative feat of the Biden administration. I freely accept the prima facieappeal of some attempt to incentivize greater semiconductor manufacturing in the United States, and certainly various national security advantages to diversifying our sources of such. Yet even if one swallowed the idea that massive corporate welfare to Intel and Taiwan Semiconductor is a good idea, two companies whose combined net profits the last three years are over $100 BILLION, the mere increase of public policy in this case immediately revealed the almost comic error of this thinking.
My friends, the increase of public policy to impact economic ends creates a large and insurmountable chasm between technocratic rhetoric and implementation reality. Even the most well‐intentioned and theoretically sound plan is susceptible to legislative sausage‐making, K‑Street meddling, bureaucratic capture, and other facets of public choice economics. Apparently domestic construction and U.S. semiconductor output was so important to our well-being that it required $50 billion of taxpayer money being given to a few companies whose net income in a couple years already tops the GDP of some states. And yet, apparently it wasn’t that important since the program was dismissed if companies did not provide an “equity strategy” discussing the specific steps they’d take “to promote diversity, equity, and inclusion, to attract economically disadvantaged individuals,” to make commitments to ‘build affordable housing,’ and to provide a “Supplier Diversity Plan” mandating coordination with minority‐owned, veteran‐owned, and women‐owned businesses.” If you thought the end run here was economic activity and are a little distraught to see the hijacking of the bill by the diversity czars who have taken over higher education, at least take comfort in the fact that the climate czars got their teeth in it, too. The CHIPS act now requires a “Climate and Environmental Responsibility Plan,” a legal commitment to use renewable energy to the “maximum extent possible” and a “description of strategies for minimizing the potential for adverse impacts to the local community, including communities with environmental justice concerns.”
My point is not how unfortunate these addendums to the CHIPS ACT are – though I surely find them unfortunate. My point is how INEVITABLE these addendums are. Those screaming for greater public policy in economic life are screaming for just this – runaway government regulation that sacrifices the stated intent for bureaucracy, rank culture grab, and abusive and distorted components of governmental social agenda. I ask those of you in the room – how many of you believe well-intentioned policy interventions would most of the time NOT go the exact same way the CHIPS Act did?
Fifth. The entire pretense of a national emergency calling for Washingtonian interventions of policy to free markets towards better aims ignores and excuses the greatest cause of our malaise – that which is neither caused by public policy or able to be solved by public policy – and that is a cultural epidemic of irresponsibility, of poor work ethic, of inadequate labor dynamism, of societal despair, of disdain for religion and church, or character, morality, and goodness, of the actual institutions that can generate progress in our economic life without the incalculable cost of cronyism and resource misallocation that a greater use of the hand of the state fully guarantees.
David L. Bahnsen is the Founder, Managing Partner, and Chief Investment Officer of The Bahnsen Group, a national private wealth management firm with offices in Newport Beach, New York City, Minnesota, Nashville, and Bend, Oregon managing over $4 billion in client assets.
David is consistently named as one of the top financial advisors in America by Barron’s, Forbes, and the Financial Times. He is a frequent guest on CNBC, Bloomberg, and Fox Business and is a regular contributor to National Review and World.

Classical Liberalism versus Globalist Marxisms and Tribalist Nationalisms
The free society our U. S. Founders secured by God’s blessing with their “lives, fortunes, and sacred honor” is under withering assault today on the Left and Right. Some critics believe the Founding basis (including its indisputably Protestant distinctive) has outlived its usefulness. Others argue the nation was a botched experiment from the start. Still others simply hate and wish to destroy our common heritage, which ironically provides these ingrates the freedom to criticize it in the first place.
Globalist Marxisms have captured huge swaths of the U. S. Left and the Democratic Party. Usually this is Cultural Marxism, which sees the Founding as inherently oppressive: white supremacy, heteronormativity, self-centered individualism, enslaving patriarchy, greedy capitalism, Western imperialism, and the last residue of Christian culture are entrenched, retrograde oppressions that must be overthrown to pave the way for the revolutionary, just (egalitarian) society ruled by a bureaucratic Leftist elite. The goal, as in all other Culturally Marxist societies, is to harness the state to marginalize and emasculate the family, church, and business. This is how Globalist Marxism destroys the glorious and God-glorifying American Dream. This destruction is unfolding before our eyes.
Tribalist nationalisms, on the other side, have transformed generous sectors of the American Right into a European-style, blood-and-soul conservatism the U. S. Founders were intent to abandon. Their war on economic liberty, their identity-politics collectivism, their centralizing nanny statism, their institution-destroying nihilism, their lust for a Great Leader to enforce their will (all often sprinkled with racism) poison the American Right and the Republican Party. I denote specifically some National Conservatives, the Integralists, the New Right, “Christian” Nationalists, and the Bronze Age Mindset new masculinity (the “Lost Boys of Conservatism”) — all ideas not merely “post-liberal” but also post-Christian in practice.
Two factors unite both globalist Marxisms and tribalist nationalisms, despite fierce, unbridgeable disagreements: (1) a numbing, base ingratitude for the United States of America; and (2) an eagerness to employ the sledgehammer of the state to enforce their “common good” will on society.
CCL will stand for neither, and opposes both equally.
Why has CCL been so vocal on this topic? Because for 23 years we’ve stood unapologetically for liberty: religious, political, and economic, and where liberty is under assault, we’re there to defend it. Few Christian ministries have taken up the battle. Many we might have expected to come to the aid of the free society of Christian culture in its besieged hour have bought into the premises either of the patronizing egalitarian elitists on the Left or the coarse, undereducated, cynical, carnival barkers on the Right.
Honoring and reviving our forefathers’ Christian-shaped and liberty-drenched vision is the objective of CCL’s 2023 symposium. It will be December 2 at a 4-star hotel in the San Francisco Bay area. The day (9 a.m. to 3 p.m.) includes a catered gourmet lunch and the chance to renew friendships and converse with likeminded, intelligent, culturally attune Christians. This is a highlight of the year, and if you want to know CCL in an intimate setting, this is the place for you.
There is no charge for registration, but this event is by invitation only. Please contact CCL for an invitation: private Facebook message, email sandlin[at]saber[dot]net, or call or text 831-420-7230.
We were full last year, and despite an expanded venue, we expect the same this year.

“𝑆𝑜𝑢𝑛𝑑 𝑜𝑓 𝐹𝑟𝑒𝑒𝑑𝑜𝑚 turns an unblinking and unfiltered camera into the abyss of the unregenerate human heart where even God’s common grace seems to grow faint.”
Read the review here.
Get hard copy or digital below.

“A century has not relaxed the battle-lines of a robust, orthodox, confrontational biblical Faith on the one hand and all accommodationist revisions on the other, whether in church or culture.”
Read it here.

“Gnosticism is an equal opportunity destroyer. Wherever this heresy goes in the church, it dilutes or destroys the Christian Faith. Wherever it goes in our society, it undermines Christian culture.”
Read here.

Christianity is at a low tide in the West, but the high tide will return in God’s good time. That irrepressible tide will eventually sweep away all opposition possible before the Second Advent.
Read the article here.
Read the article here.

Read the article here.

In learning (or relearning) how to pray, it’s essential to clear away the erroneous theological debris we often carry with us as it relates to prayer.
Read the article here.

If the new NeoCon reactionaries get what they want, it won’t be what they claim they’re restoring. It’ll be an amalgam of an idealized conservative past and an actual revolutionary present.
Read it here.

The family is a part of the creational OS. The blinding assaults against it in postmodern culture (socially constructed sexuality, homosexuality, gender reassignment surgery, and so on) are assaults on reality itself.
Listen here.

Well, first of all, the Republicans will not lose the House. They are likely to end up with a majority of about 220-225 seats, meaning a net pick-up of roughly 7-10 seats. But yes, when realistic projections were for a net pickup of +25 seats, and many were calling for a net pickup of +30-40 seats, the end results are all at once disappointing and informative.
With the Senate, there is simply no question that it came down to candidate quality, and President Trump. Those two elements are not quite as separate as one may at first suspect. Gov. Doug Ducey would have won as a Senate candidate in Arizona but President Trump threatened him if he ran. Gov. Brian Kemp easily won re-election in Georgia and David McCormack would certainly have won in Pennsylvania had he prevailed in the primary over Dr. Mehmet Oz. From Arizona to Georgia to Pennsylvania, candidates cost us Senate seats – period.
But President Trump’s singular theme on [unproven] election fraud in 2020 had no resonation with voters, and where candidates made that their campaign’s purpose, they lost (House and Senate). When candidates were (a) Good, and (b) Message-focused outside of Trump, they won. It’s really that simple.
Even a Trump critic like me would not suggest running as if all he did as President was bad. He was mistreated by the media, the Russia-gate moment remains an outrageous atrocity, and he did nominate excellent judges and sign into law the Paul Ryan/Kevin Brady tax cut. Those positive elements of his Presidency can be maintained in party messaging without this sycophantic, electorally-destructive fealty to Trump the man, who has proven himself to be a disaster at the ballot box (we have lost the House, the Senate, and the Presidency under his watch), and simply incapable of expanding a coalition needed to win. Even where one likes various policies, they have to view President Trump as someone who undermines the potential for more policy success, period.
Very little. With gridlock not much will get done, at all, and a GOP majority House assures gridlock. Ironically, the Democrats likely “Manchin-proofed” their Senate lead (assuming they win the run-off in Georgia), but now lost the majority in the House. So fundamentally I don’t think much these midterms are that pertinent to that which our economy faces. The Fed, the direction of inflation, and the labor participation force are the primary factors in our short-term economic prognosis.

Carle Zimmerman has observed that the ancient Roman Empire supported abortion and infanticide precisely because it was so aggressively pro-family, just the opposite of the rationale for their support today. What he terms the trustee family placed life-and-death authority in the hands of the father or clan or kin, which could kill their preborn and children at will.
In radical contrast, today‘s abortion and infanticide is undergirded by radical individual autonomy, not radical familial autonomy as in the ancient world.
The church countered the trustee family with the domestic family, and subordinated the family to the church.
Biblical faith opposes both individual autonomy and familial autonomy (as well as ecclesial autonomy, for that matter), and forbids all abortion and infanticide.

“There are no political solutions, certainly not nationalized or federalized solutions, only cultural solutions. The Christian stake in politics is to miniaturize today’s maximized politics.”
Read the article here.
We support Christian culture so that culture will embrace biblical law, including its very limited application of civil law. Don’t reverse this order.
Read the article here.
In our time of unrelenting assault on the family and marriage, this year’s symposium will provide spiritual and intellectual ammunition to combat the diabolical, contra-creational forces confronting us.
This event will be especially suited for spouses, as well as high school and college students. I urge them in particular to attend.
The symposium is a discussion, not a conference, and everyone, not just the presenters, will have an opportunity to contribute.
There are no recordings of any kind for these CCL symposia.
This event is free of charge, but it is not open to the public. You must be invited. Please contact me privately if you wish to reserve a space.
It includes a continental breakfast and gourmet lunch. Hotel rooms are available for early registrants.
The venue is a four-star, Bayside hotel a short shuttle ride from the airport.
I’m eager to see many of you there.


Not just a illiberal Leftism, but also illiberal conservatism, if successful, will lead to the destruction of the United States as we have known them.
Read the article here.
Memo to U. S. conservatives:
1. We should be standing boldly for Jesus Christ, the Bible, marriage, the family, preborn children, the elderly, two sexes and two sexes only, patriotic conservatism, and respect everywhere for God’s moral law.
2. We should be standing boldly for liberty — classical liberalism: religious liberty, political liberty, economic liberty; free markets at home and abroad, a multi-party system, negotiated politics, severely limited government, checks and balances, and the God-given right of every God-imaged human to life, liberty, and the pursuit of happiness. We should grasp that culture, not politics, is the great vehicle for social change.
3. We should be standing boldly, for both 1 and 2, simultaneously.

The Straw Men, by Michael Marshall — They are brilliant and bloodthirsty elite nihilists who are convinced they’re the next stage in human evolution. They have lots of money. They live on huge, rural estates. They like to experiment. WARNING: don’t read alone at night.
The Secret History, by Donna Tartt — Classical humanism has never been more macabre.
The Snowman, by Jo Nesbø — Scandinavian thrillers are chillers: literally.
Dune, by Frank Herbert — If you can read only one sci-fi novel in your life, read this one.
The Charm School, by Nelson DeMille — In the old Soviet Union a young American tourist in a Trans Am picks up a fellow American hitchhiker on the run. The story he tells the driver is staggering. Soon, both are dead.
Hannibal, by Thomas Harris — If the good doctor is terrifying behind bars, what would he be like roaming around a free man?
Spy Line, by Len Deighton — A British intelligence agent gets into East Germany to exfiltrate a double agent. She happens to be his wife.
The Broken Shore, by Peter Temple — An Aussie detective hunting down a wealthy sexual fiend.
The Leopard, by Jo Nesbø — Why does the deeply flawed detective Harry Hole (WHO-lu) get stuck investigating the most pernicious serial killers on the planet.
Red Leaves, by Paullina Simons — Such close-knit school students. The red boots of one are found standing alone in the snow. The wearer is not.

Sin unleashed nothingness into the world. The Edenic world was brim-filled and overflowing with the goodness, righteousness, and joy of God actuated by creation’s mediator, God’s only Son. The creation account speaks of “filling” the earth and its “abundance.” God-ness drenched everything (though, of course, not in a pantheistic sense). Sin introduced cosmic rebellion. One rarely recognized blight of this rebellion is nihilism: life is meaningless because the universe is meaningless. “The demonic is essentially meaninglessness,”[1] and when Satan offered Eve the knowledge of good and evil, he was promising the contra-creational ability to create her own meaning. To create one’s own meaning presupposes an absence of meaning. “Eve, you can get behind God’s universe of meaning to a void in which you can create your own conceptual universe.” To be as god is to drain (in one’s own mind) God’s meaning-full universe to fill it with your own.
A fascinating NT word is pleroma, usually translated “fullness.” Its meaning is actually hard to reduce to one word. It denotes abundance, leaving no unoccupied space (as in a ship). There is no available room to compete with that which fills it. Pleroma is a pivotal biblical word that describes the person and work of the Son.
The apostle Paul writes in Colossians 2:9, “For in Him [Jesus Christ] dwells all the pleroma of the Godhead bodily.” This is an extraordinary claim. The entire fullness (pleroma) of Father, Son, and Spirit indwells the incarnate Son. This is not some sort of Christic Unitarianism, that God is only one person whose name is Jesus. God is one being in three persons. No, it means all that the Father and Spirit are is revealed in Jesus Christ. When you see his agony on the Cross, his fulmination against the Pharisees, his forgiveness of an adulterous woman, his joy, his weariness, his anger — you’re seeing also the Father and the Spirit. Jesus Christ is full of the Trinity.
Some Christians seem to have the idea that there is one God, and that Father, Son and Spirit are the three “parts” or expression of that one God. But that’s heresy. One reason we know this from the Bible is that all three fully dwell in the very body of the Son. Everything we need to know about God we could know by knowing Jesus Christ, which also means people could know much more about God after his Son’s incarnation. The Father and Spirit are equally persons, and equally God, but Jesus also bears them in his very body, since he is “the express image of His [God’s] person” (Hebrews 1:3). Jesus is stamped everywhere as God, even — perhaps especially — in his humanity. Jesus images God to man and to the rest of creation.
This means that being right with Jesus is being right with God — and that being wrong with Jesus is being wrong with God. Muslims and Hindus and orthodox ( = heterodox) Jews don’t love and serve the true God because the true God is in Jesus alone. It means we can’t “get behind” Jesus to get to the true God. “There is no God behind the back of Jesus Christ”:[2] “He who has seen Me [Jesus] has seen the Father” (John 14:9). It means that to seek after God with all our heart is to seek after Jesus.
Jesus is the pleroma of God.
But not just the pleroma of God. The church is the community of the redeemed, called out of the sinful world to be God’s peculiar treasure. But the church is more. As the body of Christ, it is the earthly receptacle of his pleroma, his fulness:
And He [the Father] put all things under His [Jesus’] feet, and gave Him to be head over all things to the church, which is His body, the pleroma of Him who fills (pleroo) all in all. (Ephesians 1:22–23)
Christ saturates his church, both in its Sunday liturgical cultic[3] expression as well as its weekday non-liturgical kingdom expression.[4] By all outward appearance, the church is often feeble, sinful, failing. In its Lord’s Day celebration, it looks much like any other gathering of people dedicated to some specific purpose. In its weekday kingdom life, it might look like just another “special interest group.” But appearances deceive. The church is not a merely human community. It’s equally a divine community. The church is the fulness of Jesus Christ. The post-ascension church, by the Spirit, is the presence of Jesus Christ (2 Corinthians 3:17a).
What in this world is God doing? He’s extending his kingdom in his Son Jesus Christ. But the church is the pleroma of the Son. Our Lord doesn’t fill just our individual bodies. He fills a community, his church. And he fills his church in a way he doesn’t fill us as individuals. So, if you want to be filled by Jesus Christ, you can’t experience this filling all by yourself. You need the corporate fulness of the people of God. The church is full of Jesus.
But Jesus’ fulness isn’t limited to the church. Paul declares in Colossians 1:15–19 that the pleroma of the universe, all things created, both in the church and beyond the church, is Jesus Christ. In other words, Jesus Christ pervades the universe. This didn’t start at his incarnation. It started at creation. This is why Paul writes in the same place that all things consist, or “hang together,” in him. The stars, the sun, the planets, gravity, the tides, cause and effect, morality — all cosmic regularity is maintained by Jesus Christ. We sometimes talk about the sovereignty of God in his eternal decrees, but it’s even more relevant to talk about the pleroma of Jesus that is God’s sovereignty. Jesus is perpetually accomplishing God’s plan for the world.
For this reason, although we should be both heartbroken and angered by today’s sociopolitical chaos — Washington’s partisan bomb-lobbing, the LGBTQ++ genital mutilation agenda, and increasing talk of cultural civil war, we need not be anxious over any of it. This created order is sustained by Jesus Christ. Just as the earthly Jesus permitted storms on the lake in which his boat was rowing but rebuked the waves, so he won’t allow Satanic opposition to tip over into the destruction of creation.
This is God’s good world, which is to say, it’s Christ’s good world. He’s its pleroma. There’s no vacuum or recess or “white space.” He fills every inch of it.
[1] Allan D. Galloway, The Cosmic Christ (New York: Harper & Brothers, 1951), 243.
[2] Thomas F. Torrance, “The Atonement. The Singularity of Christ and the Finality of the Cross: The Atonement and the Moral Order,” Universalism and the Doctrine of Hell, Nigel M. de S. Cameron, ed. (Grand Rapids: Baker, 1992), 230.
[3] Organized, formal, public, corporate worship.
[4] Hendrik Hart, “The Institutional Church In Biblical Perspective,” International Reformed Bulletin, 49/50 [1972], 15–21.
It occurred to me that I often take for granted when I post on social media that everybody knows what I do.
I’ve been leading the Center for Cultural Leadership for almost 23 years now, and I assume everybody knows that. Apparently, they don’t. So here’s a quick summary of what I do:
I lead CCL, about which you can learn more at the link provided. It’s a Christian educational foundation designed to influence Christians to influence culture in distinctively Christian ways. It is Reformational (Kuyper, Bavinck, Dooyeweerd, Van Til); conservative (theologically, socially, and politically); and classically liberal (pro-liberty, free society).
We have a number of distinguished senior fellows and a cooperating board, and you can read all about that at the website too.
You can access the numerous CCL resources at the end of the web post.
Dr. Brian Mattson and I are the two full-time scholars, and we have several part-time scholars. You can subscribe to his superior weekly e-newsletters and his other resources.
We’re intellectuals, and we make no bones about it, though we’re not eggheads, I hope! We’re part of what has been called the “adversarial intelligentsia”: relying on our Christian presuppositions, we try to go toe to toe with the reigning secular and neopagan intelligentsia.
Ideas have consequences, bad ideas have bad consequences, and bad theological ideas have the worst consequences of all. We try to specialize in the very best ideas.
A root distinctive of CCL is that the Christian Faith is designed to apply beyond the four walls of the church, the family hearth, and between anybody’s two ears — to the entire culture.
We try to be firm, uncompromising, biblical, and appropriately confrontational while avoiding insulting, incendiary, junior-high, scorched-earth rhetorical antics.
CCL relies for support on a faithful donor base.
I’ve been happily married 40 years to the most faithful wife God could give a man, with five children, four grandchildren, and too many great friends that I don’t deserve. I pastored two churches (11 years each), served as an executive at two other Christian foundations, was headmaster at a Christian day school, and have been involved in the Christian ministry at almost every level. I was reared in a devout Christian family and started preaching when I was 16 years old. I hope nobody still has copies of those cassette tape sermons.
That’s a summary of what I do.
The CCL website is here.
My Amazon author page (print and digital) is here.
Subscribe to “CultureChange,” my weekly e-newsletter here.
You can find my sermons and lectures at my YouTube channel.
Sign up to get my blog updates here.
Here’s my Twitter feed.
If you want to get the free exclusive hard copy publication Christian Culture, please send me a Facebook private message.
The CCL phone number is 831-420-7230.
The mailing address is:
Center for Cultural Leadership
P. O. Box 100
Coulterville, CA 95311

For some reason the temperature of the perennial arguments between Baptists and paedobaptists has spiked, though it seems to me most of the faulty hot takes lately have been over-microwaved by my fellow paedobaptists.
Here’s a humble exhortation from somebody that’s been on both sides of this issue and studied it for 40 years:
If you can’t conduct yourself civilly without making incendiary and, in some cases ridiculous, accusations, just keep quiet.
Better yet: arrive at your position, hold it firmly, and don’t loudly try to convince everybody else in the world, or people outside your own church or community.
The barbarians currently storming the cultural gates couldn’t care less whether you’re a Baptist or paedobaptist.
Know the enemy. And he is neither a Baptist nor a paedobaptist.
He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed he shall not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. (Is. 42:2, 3)
A principal theme of the Old Testament prophets relating to Messiah’s glorious kingdom is the manner in which it was to contrast with merely human kingdoms. The kingdoms of man arrive with and feature great pomp, pride, and power, crushing all who dare oppose them. They constitute visible manifestations of man’s glory, and are usually attended by an arrogance toward both God and man.
Alternatively, Christ’s kingdom was predicted to arrive in humility, far from the centers of human power (Mic. 5:2). When we examine the gospel accounts of Christ’s birth, life, and death, we discover that the Old Testament prophecies were infallibly fulfilled: Christ was born in poverty and humility, attended not by royal heralds but humble shepherds. The kings of the earth did not hail him; the principal ruler in Israel at the time tried to murder him. Our Lord was reared by a humble, God-fearing family in relative obscurity. His adult teaching and healing ministry, while attended by thousands, did not bear the character of earthly royalty. His ignominious and cruel death in punishment as a common criminal was the most humiliating execution known in the ancient world.
Truly, if we consider his life on earth, the kingdom of Christ bears little resemblance to human kingdoms.
There is a good reason for this. The kingdom of Christ is not chiefly a political kingdom. Nationalist Jews at Christ’s first Advent expected that this Man who claimed to be King and Messiah would fulfill the old covenant Scriptures which prophesied that God’s Chosen would break the yoke of Israel’s Gentile oppressors (Jer. 23:5-9; Ez. 34:24-31; Mic. 5:5,6). In this assumption they were absolutely correct. They were grossly mistaken, however, in their assumption of the manner in which Messiah would do this. They presumed—like the dispensationalists of the modern era—that Christ’s is a cataclysmically induced, centrally enforced political kingdom. They somehow missed those old covenant Scriptures which foretold that the Messiah-King would accomplish his will through regenerative, humble, non-coercive means (Is. 15:14, 15; 42:1-7; 52:13-53:12; Zech. 9:9). Christ indeed will crush his opponents (Ps. 2); but he will not crush them in the manner of a merely human king.
The principal amillennial error is in holding that Christ’s kingdom is limited to the Christian family, church, or the intermediate or eternal state. It does not recognize all the promises of the Messianic kingdom which pertain to the Godly Golden Age of the entire earth, including politics and the state (e.g., Ps. 2; 22:27; 47:2, 3, 7; 72; Is. 2:2-4; 11:1-10; 42:1-4; 65:17-25; Mic. 4:1-5).
A central error of all dispensationalists, most premillennialists, and even some postmillennialists, on the other hand, is in supposing that Christ’s kingdom is a fundamentally political phenomenon. The first two foresee Christ returning physically to earth accompanied by the deceased saints with, as it were, guns firing and eyes blazing, intent on mowing down the Antichrist and his wicked disciples in cold blood. Some mistaken postmillennialists, though, trip into a similar error. They seem to think that if Christians can just capture state power they will be poised to usher in an intensified millennium by imposing Biblical law, punishing God’s enemies, and creating a Christian state. While their sincerity may be impeccable, their agenda is unthinkable.
The earthy Kingdom of Christ begins in the hearts of regenerate man (Lk. 17:21; Col. 1:13). Under the power of the Holy Spirit, as the Christian reorders his life, family and all other areas he influences in terms of the Christian Faith and Biblical law, God gradually rolls back evil and its effects in all of human life and society. Politics is one such—but never the chief—area. It is a fatal flaw of those suckled on the heresy of the ultimacy of political solutions to suppose that Christ’s kingdom will progress mainly by means of politics. It will not. It will advance mainly by the operation of the Spirit in the lives of increasingly sanctified, law-keeping Christians who practice their Faith in family, work, school, church, and all areas of their lives.
Fathers inculcate the orthodox Christian Faith into their families. Pastors lead their flock into greater obedience. Educators instruct their pupils in terms of a comprehensive Christian life-system. Churches revive the diaconate and care for the sick, the needy, the widow, the orphan. Christian doctors practice the godly craft of natural (sometimes, perhaps, supernatural) healing by following God’s law and the products of God’s common grace. Entrepreneurs create wealth by starting new businesses that benefit others. And on and on in all spheres.
Make no mistake: politics (like medicine, the arts, the media, technology, economics, etc.) is a legitimate area of principled Christian action. To surrender politics, or any other legitimate sphere of Christian activity, to the Devil and his disciples is an evil tack. But establishment of an explicitly Christian state will be the effect of broadly based Christian faithfulness beginning with the regenerated individual and family and reformed church. It will not be the effect of electing a few Christian politicians (though they are needed), nor even a Christian President (as beneficial as such an election would be). Elect a Christian President and Congress in November, 2024, and appoint an all-Christian Judiciary, and the nation’s most vexing moral problems would not evaporate. It is as Christ’s kingdom progresses among men—by means of Christ’s gospel and individual submission and obedience to the law-word of God—that politics and the state will enjoy Christian redemption.
Christ’s kingdom is less externally spectacular than earthly kingdoms, just as his birth was less externally spectacular than merely human kings’ births. But the small mustard seed and pinch of leaven of Christ’s kingdom (Mt. 13:31-33) will not fail ultimately to dwarf other kingdoms in its profound efficacy in the earth.
Christ’s is a quietly and unobtrusively advancing kingdom.
But it cannot fail.
It is one of the great mysteries of the hold of sin that we cling so tenaciously to those vices that most grieve and torture us — resentment, unhappiness, jealousy, vengeance, anxiety, bitterness, covetousness, pessimism, and unbelief.
Our fist-clenched grasp on these self-destructive sins is almost a form of masochism. We cherish them despite the deep torment they bring to us because we find in them a perverse security, though they will eventually destroy us.
To surrender these agonizing, grievous, self-harming sins is a form of death.
That death-to-life is precisely what a robust, victorious Christianity offers.
Reducing marriage to a Christian institution might seem pious, but it’s not God- or Bible-honoring.

Read it here.
A majority of complementarian evangelical scholars sympathetic to the eternal economic subordination of the Son (EES) returned to the orthodox position in 2016. (EES = though each member of the Trinity is equal in being [one nature or “ousia”], the Son is eternally subordinate to the Father in function. There are still a few pushback hangers-on to this potentially fatal theological error.
Let me state this clearly. The Father, Son and Spirit are eternally equal in power and glory and authority in every way. The Father has no more eternal authority than the Son or Spirit.
During the economy of redemption (beginning with his incarnation), the Son willingly subordinated himself to the Father’s will. This is called “economic” because it pertains only to a particular task at particular time. It is not an eternal reality in the Trinity. The Trinity can exist, and ordinarily does exist, without it. Had man never fallen, there would never have been the economic subordination of the Son.
The divine relation between the members of the Trinity is not patterned on human relations. The human son has a beginning. The divine Son did not. The human son submits to the authority of the father. The divine Son does not eternally submit to the authority of the Father, because, being equal in being, they have equal authority.
Please note this. Despite all protests, if you believe in the EES, even if you state that the Father and Son are equal in being, you’re talking nonsense — and embracing subordinationism. To be equal in being means the Father, Son, and Spirit are equally authoritative, and not subordinate one to the other.
Those who champion EES to buttress the subordination of the wife to her husband are just as wrong as the egalitarians who hold that man and woman are equal in relation since the members of the Trinity are equal in relation.
The error of both is in assuming that the ontological Trinity is a pattern for human relationships. But there is nothing in creation that corresponds to the ontological Trinity. To say that there is undermines the Creator-creature distinction and is potentially catastrophic.
The Bible teaches what we nowadays call complementarianism. But don’t monkey around with the orthodox Trinity in order to support that view.

“Eschatology isn’t just about last things. It’s also about first things. What you believe about eschatology will affect how you live your life.”
Read here.

Modern conservatives know that they’re actually old-time liberals and should reclaim the term.
Read the article here.

Those celebrating the repeal of Roe v. Wade should not be limited to the pro-lifers who rightly see it as an avenue towards reduced abortions, but it should be pro-choicers like Ruth Bader Ginsburg who knew full well there was no Constitutional right to such embedded in the Constitution. It. Was. Bad. Law. I demand good faith from my own side of the political aisle and I’m in full rights to demand the same of those who don’t see this issue as I do. It. Was. Bad. Law.
But I haven’t said a thing in my above paragraph about abortion itself. If one believes it is good law to have it, the Supremes said NOTHING about democratically-elected legislators allowing it or disallowing it. That is now in the hands of legislators. I believe you’re being an intellectual fraud to claim that rights were taken away by the courts. In fact, I think we both know which of us will have an easier time finding our agenda in the founding documents … the right to life, or the right to an abortion.
For those who believe the right to abortion is good law, you have the rights of citizenship to pursue such.
For those on the right who doubted the necessity of long-term strategy, institution-building, coalition-building, learn now. Temper tantrums don’t effect change. God knows the French Revolution barbarism of evil people doesn’t either.
Sometimes things grow like mustard seeds.

Creating a church environment safe for the self-satisfied, unrepentant same-sex attracted ( = tempted) is really a gateway drug to the practice of homosexuality.
Read the article here.

The utopian revolutionaries are savaging every last residue of Christian culture, and the church’s double-decker Christianity has abetted the savagery.
Read here.

The ascended Lord is presently ruler of the nations, trampling down his enemies by Spirit, gospel and law, and our prayer, evangelism, and life should aggressively reflect this cosmic reign of our Lord.
Listen here.

Satan offers man an alternative reality to God’s good created world, but God in Christ is de-privileging, deconstructing, and demolishing that world.
Listen here.

Only jot-and-tittle Christianity can vanquish the evils in the modern church and world.
Read the rest here.

You don’t need to invoke — and may not invoke — the eternal Trinity to know that the wife must be subject to her own husband. The Bible teaches you that. The eternal (ontological) Trinity doesn’t.
Read the post here.
Dear friends and supporters:
CCL is entering its 24th year. It’s hard to believe. By God’s grace, we just keep growing. In a time of pious retreatism, we cultivate a full-orbed Christian culture. In a time of celebrity ministry, we highlight God’s glory and not man’s popularity. In a time of heterodoxy and revisionism, we stand for historic, biblical Christianity. In a time of cultural Leftism, we champion the unchanging standard of God’s moral law. In a time of blood-and-soil Rightism, we promote liberty — individual, religious, political, and economic. In a time of hot-take hysterics, we model calm, thoughtful, reasoned discourse.
We’ve been doing this for 23 years, and by God’s grace, we plan to do it for another 23 — and beyond.
Most Christian ministries receive the majority of their annual income at the end of year. This is true of CCL. Can you send a 2023 tax-deductible donation to the Center for Cultural Leadership? Further, if you don’t support CCL, why not include us in your monthly giving? If you’re “old school,” you can have a check sent from your bank account every month to:
CCL
PO Box 100
Coulterville, CA 95311
Or you can easily donate at PayPal, Venmo, or sign up at the “support” tab our website. God uses your prayer and money to keep us forging ahead.
May each of you have a joyous New Year.
Yours for the King,

Donation links also here.

I’m occasionally asked who my mentors were as a young man. I respond: “Five thousand books and one man.” The one man was my father.
Read the tribute here.

A Christian worldview means that our thinking is always and everywhere governed by Christian presuppositions, to the extent this is possible in a fallen world.
Read the article here.

Read the article here.
Dear Gary:
We are your brothers in the Lord, long-time friends, supporters, co-laborers in his Word, and co-promoters and defenders of the Christian worldview. We have contacted you privately twice in the last few months regarding our concerns, with the following.
We are writing to you once again with an earnest plea regarding your doctrinal transitioning that we are witnessing.
Gary, we seriously and deeply hope that you will receive this as from deeply-burdened hearts and that you will respond to us as to those who love you in the Lord and have appreciated your public ministry.
As you know from our previous correspondence, we are deeply concerned over the eschatological direction you seem to be taking of late. Andrew Sandlin heard you speak at a conference in Texas about a year ago. At that time he was surprised that you would not acknowledge whether you believe in a future final judgment and a future physical resurrection of the dead. When asked, you also stated that you would not call full preterists “heretics.”
Due to certain statements you made publicly on Facebook recently, Ken Gentry asked you if you would affirm three simple, basic doctrinal positions. These questions have intentionally been kept limited and simple in order to avoid entangling interaction with the many variations within and permutations of Full Preterism (aka Consistent Preterism; aka Covenant Preterism; aka Hyperpreterism).
Furthermore, they have also been confined to doctrines clearly declared in the American Vision Statement of Faith. Those simple yes-or-no questions are now simplified and clarified even more:
1. Do you believe in a future bodily, glorious return of Christ?
2. Do you believe in a future physical, general resurrection of the dead?
3. Do you believe history will end with the Final Judgment of all men?
To refuse to affirm the future, physical resurrection, the final judgment of the righteous and the unrighteous, and the tactile reality of the eternal state is to refuse to affirm critical elements of the Christian faith. To contradict these doctrines is not merely to contradict a few specific biblical texts; it is to contradict indispensable aspects of the Christian faith and the biblical worldview. As blunt as it might sound, it is to strike at crucial aspects in the very heart of the Christian faith.
This private letter of inquiry has been agreed upon by the signatories listed below. Please, Gary, receive this not as an attack upon you, but as a humble concern for your doctrinal orthodoxy and the integrity of American Vision. Please set the matter straight regarding these three fundamental issues so that we can lay this matter to rest. We love you and are continuing to pray for you.
In the love of Christ the Lord,
Jason Bradfield, Uri Brito, Ardel Caneday, Jeff Durbin, John Frame, Sam Frost, Ken Gentry, Phillip Kayser, Brian Mattson, Andrew Sandlin, Keith Sherlin, Jeffery Ventrella, James White, Doug Wilson